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He was respected as an allfather who was chief of the gods  and assigned the others to their roles: In addition to his Indo-European inheritance , the classical "cloud-gatherer" Greek: Zeus is frequently depicted by Greek artists in one of two poses: It is inflected as follows: Plato , in his Cratylus , gives a folk etymology of Zeus meaning "cause of life always to all things," because of puns between alternate titles of Zeus Zen and Dia with the Greek words for life and "because of.
Cronus sired several children by Rhea: Hestia , Demeter , Hera , Hades , and Poseidon , but swallowed them all as soon as they were born, since he had learned from Gaia and Uranus that he was destined to be overthrown by his son as he had previously overthrown Uranus, his own father, an oracle that Rhea heard and wished to avert.
When Zeus was about to be born, Rhea sought Gaia to devise a plan to save him, so that Cronus would get his retribution for his acts against Uranus and his own children.
Rhea gave birth to Zeus in Crete, handing Cronus a rock wrapped in swaddling clothes, which he promptly swallowed. After reaching manhood, Zeus forced Cronus to disgorge first the stone which was set down at Pytho under the glens of Parnassus to be a sign to mortal men, the Omphalos then his siblings in reverse order of swallowing.
Then Zeus released the brothers of Cronus, the Hecatonchires and the Cyclopes , from their dungeon in Tartarus , killing their guard, Campe. As a token of their appreciation, the Cyclopes gave him thunder and the thunderbolt, or lightning , which had previously been hidden by Gaia.
Together, Zeus, his brothers and sisters, Hecatonchires and Cyclopes overthrew Cronus and the other Titans, in the combat called the Titanomachy.
The defeated Titans were then cast into a shadowy underworld region known as Tartarus. Atlas , one of the titans who fought against Zeus, was punished by having to hold up the sky.
After the battle with the Titans, Zeus shared the world with his elder brothers, Poseidon and Hades , by drawing lots: Zeus got the sky and air, Poseidon the waters, and Hades the world of the dead the underworld.
The ancient Earth, Gaia , could not be claimed; she was left to all three, each according to their capabilities, which explains why Poseidon was the "earth-shaker" the god of earthquakes and Hades claimed the humans who died see also Penthus.
Gaia resented the way Zeus had treated the Titans, because they were her children. He vanquished Typhon and trapped him under Mount Etna , but left Echidna and her children alive.
When Cronus realized that he wanted power for the rest of time he started to eat his children, Hestia, Demeter, Hera, Hades, and Poseidon.
When Rhea realized what was going on, she quickly saved their youngest child, Zeus. Having escaped, Zeus was spared because of the swiftness of Rhea tricking Cronus into thinking she consumed Zeus.
She wrapped a stone in a blanket, and Cronus swallowed it thinking he was swallowing his last child. When Zeus was atop Mount Olympus he grew upset with mankind and the sacrifices they were performing on one another.
Furiously, he decided it would be smart to wipe out mankind with a gigantic flood using the help of his brother Poseidon , King of the Seas. Killing every human except Deucalion and Pyrrha , Zeus flooded the entire planet but then realized he then had to restore society with new people.
After clearing all the water, he had Deucalion and Pyrrah create humans to repopulate the earth using stones that became humans. These stones represented the "hardness" of mankind and the man life.
This story has been told different ways and in different time periods between Ancient Greek Mythology and The Bible, although the base of the story remains true.
Throughout history Zeus has used violence to get his way, or even terrorize humans. As god of the sky he has the power to hurl lightning bolts as his weapon of choice.
Since lightning is quite powerful and sometimes deadly, it is a bold sign when lightning strikes because it is known that Zeus most likely threw the bolt.
As God of the sky, lightning, thunder, law, order, justice, Zeus controlled ancient Greece and all of the mortals and immortals living there.
Notable Scenes that include Zeus  . Zeus was brother and consort of Hera. Some also include Eileithyia , Eris , Enyo and Angelos as their daughters.
In the section of the Iliad known to scholars as the Deception of Zeus , the two of them are described as having begun their sexual relationship without their parents knowing about it.
Among mortals were Semele , Io , Europa and Leda for more details, see below and with the young Ganymede although he was mortal Zeus granted him eternal youth and immortality.
For a time, a nymph named Echo had the job of distracting Hera from his affairs by talking incessantly, and when Hera discovered the deception, she cursed Echo to repeat the words of others.
Zeus played a dominant role, presiding over the Greek Olympian pantheon. He fathered many of the heroes and was featured in many of their local cults.
Though the Homeric "cloud collector" was the god of the sky and thunder like his Near-Eastern counterparts, he was also the supreme cultural artifact; in some senses, he was the embodiment of Greek religious beliefs and the archetypal Greek deity.
Aside from local epithets that simply designated the deity as doing something random at some particular place, the epithets or titles applied to Zeus emphasized different aspects of his wide-ranging authority:.
The major center where all Greeks converged to pay honor to their chief god was Olympia. Their quadrennial festival featured the famous Games.
Outside of the major inter- polis sanctuaries, there were no modes of worshipping Zeus precisely shared across the Greek world.
Most of the titles listed below, for instance, could be found at any number of Greek temples from Asia Minor to Sicily. Certain modes of ritual were held in common as well: With one exception, Greeks were unanimous in recognizing the birthplace of Zeus as Crete.
Minoan culture contributed many essentials of ancient Greek religion: The local child of the Great Mother, "a small and inferior deity who took the roles of son and consort",  whose Minoan name the Greeks Hellenized as Velchanos, was in time assumed as an epithet by Zeus, as transpired at many other sites, and he came to be venerated in Crete as Zeus Velchanos "boy-Zeus" , often simply the Kouros.
In the Hellenistic period a small sanctuary dedicated to Zeus Velchanos was founded at the Hagia Triada site of a long-ruined Minoan palace.
Broadly contemporary coins from Phaistos show the form under which he was worshiped: The stories of Minos and Epimenides suggest that these caves were once used for incubatory divination by kings and priests.
On Crete, Zeus was represented in art as a long-haired youth rather than a mature adult and hymned as ho megas kouros , "the great youth".
The myth of the death of Cretan Zeus, localised in numerous mountain sites though only mentioned in a comparatively late source, Callimachus ,  together with the assertion of Antoninus Liberalis that a fire shone forth annually from the birth-cave the infant shared with a mythic swarm of bees , suggests that Velchanos had been an annual vegetative spirit.
The works of Euhemerus himself have not survived, but Christian patristic writers took up the suggestion. The epithet Zeus Lykaios "wolf-Zeus" is assumed by Zeus only in connection with the archaic festival of the Lykaia on the slopes of Mount Lykaion "Wolf Mountain" , the tallest peak in rustic Arcadia ; Zeus had only a formal connection  with the rituals and myths of this primitive rite of passage with an ancient threat of cannibalism and the possibility of a werewolf transformation for the ephebes who were the participants.
Whoever ate the human flesh was said to turn into a wolf, and could only regain human form if he did not eat again of human flesh until the next nine-year cycle had ended.
There were games associated with the Lykaia, removed in the fourth century to the first urbanization of Arcadia, Megalopolis ; there the major temple was dedicated to Zeus Lykaios.
Although etymology indicates that Zeus was originally a sky god, many Greek cities honored a local Zeus who lived underground. Athenians and Sicilians honored Zeus Meilichios "kindly" or "honeyed" while other cities had Zeus Chthonios "earthy" , Zeus Katachthonios "under-the-earth" and Zeus Plousios "wealth-bringing".
These deities might be represented as snakes or in human form in visual art, or, for emphasis as both together in one image.
They also received offerings of black animal victims sacrificed into sunken pits, as did chthonic deities like Persephone and Demeter , and also the heroes at their tombs.
Olympian gods, by contrast, usually received white victims sacrificed upon raised altars. In some cases, cities were not entirely sure whether the daimon to whom they sacrificed was a hero or an underground Zeus.
Thus the shrine at Lebadaea in Boeotia might belong to the hero Trophonius or to Zeus Trephonius "the nurturing" , depending on whether you believe Pausanias , or Strabo.
Ancient Molossian kings sacrificed to Zeus Areius. Strabo mention that at Tralles there was the Zeus Larisaeus. In addition to the Panhellenic titles and conceptions listed above, local cults maintained their own idiosyncratic ideas about the king of gods and men.
With the epithet Zeus Aetnaeus he was worshiped on Mount Aetna , where there was a statue of him, and a local festival called the Aetnaea in his honor.
Although most oracle sites were usually dedicated to Apollo , the heroes, or various goddesses like Themis , a few oracular sites were dedicated to Zeus.
The cult of Zeus at Dodona in Epirus , where there is evidence of religious activity from the second millennium BC onward, centered on a sacred oak.
When the Odyssey was composed circa BC , divination was done there by barefoot priests called Selloi , who lay on the ground and observed the rustling of the leaves and branches.
Her status as a titaness suggests to some that she may have been a more powerful pre-Hellenic deity, and perhaps the original occupant of the oracle.
Herodotus mentions consultations with Zeus Ammon in his account of the Persian War. Zeus Ammon was especially favored at Sparta , where a temple to him existed by the time of the Peloponnesian War.
After Alexander made a trek into the desert to consult the oracle at Siwa, the figure arose in the Hellenistic imagination of a Libyan Sibyl.
Zeus was identified with the Roman god Jupiter and associated in the syncretic classical imagination see interpretatio graeca with various other deities, such as the Egyptian Ammon and the Etruscan Tinia.
He, along with Dionysus , absorbed the role of the chief Phrygian god Sabazios in the syncretic deity known in Rome as Sabazius.
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